Honest History and Hope in Ojibwe Classroom
鈥淚n my Native American history class, I鈥檓 trying to step back a little from all the negative history,鈥� says Reid Benson, who is in his 12th year of teaching history at Cass Lake-Bena High School, located on the Leech Lake Indian Reservation in Minnesota. Most of the school鈥檚 students are members of the Ojibwe nation. 鈥淚鈥檓 trying to focus on the questions, 鈥楬ow can we be positive going forward? How are we going to make our communities better and be proactive in protecting our rights?鈥欌�� Still, an honest account of the past necessarily undergirds these hopeful questions, Benson says. A 2018 graduate of the Master of Arts in American History and Government program, Benson continues to study, extending his ability to give students that honest account. In fact, he continues taking courses in the MAHG program.
It鈥檚 a sign of Benson鈥檚 commitment that he doesn’t just audit these additional courses; he takes them for continuing education credit, submitting the required exams and essays. Earlier in life, Benson considered studying in a research-oriented master鈥檚 program in history, before realizing he was not interested in the minutiae of research. Doing the coursework for MAHG, he鈥檚 鈥渘ot worried about citations and footnotes鈥攕tuff that doesn’t seem all that important to me.鈥� The program 鈥渋s more about reading and thinking and talking about what you’re reading鈥� with other dedicated teachers.
The MAHG program doesn鈥檛 require teachers to write a thesis based on original research on an arcane topic. (Those students who choose the thesis or capstone option as their culminating work typically write on topics of broader interest, topics they expect to cover in their teaching. Other MAHG students opt to take a cumulative exam.) Nor does MAHG offer courses in pedagogy, like the Masters in History Education offered at many universities. The MAHG program 鈥渁ssumes that you’re a pretty decent teacher already.鈥� It aims 鈥渢o teach you how to be . . . a better historian. That appeals to me quite a bit.鈥�
What Inhibits Honesty 澳门六合彩开奖直播 the Past
鈥淵ou can never teach everything there is to know鈥� about America, Benson admits. Teachers must cover various learning standards within strict time limits. Because he uses primary documents, Benson must also devote a lot of class time to helping students learn to read carefully and critically. Still, he continues to educate himself . 鈥淎 strong content knowledge allows you to pick and choose the history you cover in more astute ways.鈥� It 鈥渕akes you more confident in your delivery. Students are smart; they get it when you know your stuff,鈥� Benson says. 鈥淜nowing your stuff鈥� earns students鈥� respect and trust.
Benson says he cannot inspire students to consider 鈥渢he possibilities鈥� of American life without first 鈥渁cknowledging all the terrible, terrible atrocities鈥� against Native American and other minority communities. The Americans who did these things acted in disregard of their own admirable principles. 鈥淲hat my students find frustrating is the fact that so many Americans don鈥檛 acknowledge these things.鈥�
This lack of acknowledgement owes, he thinks, to ignorance. 鈥淚t鈥檚 surprising how little historical knowledge many Americans have. For example, people are often stunned to learn that one third of Native Americans weren鈥檛 citizens prior to the Indian Citizenship Act of 1924.鈥� American Indian history is slighted in most US history courses鈥攊n part, Benson notes, because the documentary record is 鈥減atchy.鈥� Some tribal languages were never alphabetized. The tribes preserved their history in the stories they told from one generation to the next. Few learned English in order to record their own perspectives on events. Many Native American primary sources are translated versions of speeches overheard by whites claiming knowledge of their authors鈥� languages. We cannot always be sure of their accuracy.
Benson鈥檚 students don鈥檛 usually enter his classroom knowing a lot about their own history, either. Besides their sense of having been displaced from their original tribal lands, the students are most aware of the boarding school educations forced on many of their elders. 鈥淭he majority of my students know that a grandparent, or somebody else in their family, was a victim of boarding schools,鈥� Benson says. According to a report recently released by the Department of the Interior, between 1819 and 1969 over 400 Indian boarding schools received federal funding. Most were established to prepare indigenous youth to assimilate into white culture. Some children were coerced into enrolling. Most of the schools forbade children from speaking their own tribal languages, even with friends outside of class. Designed to disrupt transmission of Native American culture, the boarding school program effectively disrupted transmission of Native American history, also.
Historical Memory and Academic Achievement
Because of this legacy, Benson and his colleagues struggle against the community鈥檚 distrust of academic achievement. The small school鈥攚ith 222 students in grades nine through twelve鈥攕ends 鈥渂etween a half dozen to a dozen鈥� of its yearly graduates to post-secondary schools. Some study in vocational programs such as nursing; some gifted athletes are recruited to college basketball teams. 鈥淚 haven鈥檛 seen any of my students go into history yet. But we have some successful engineers and we鈥檙e beginning to see a few going into teaching. Seeing more indigenous graduates returning as teachers would be great for our community.鈥�
Teaching indigenous youth, Benson takes care to highlight their ancestors鈥� impact on our country. Knowing this story will help them 鈥榯o carve out their own space鈥� in American society. Yet all Americans should study Native American history, Benson feels, just as Native Americans should study the broad sweep of American history. Everyone should examine the complicated processes by which our ancestors interpreted and applied鈥攐r failed to apply鈥攖heir own political principles.
The Power of Primary Documents
Primary documents give students an honest account of the past, at least from the perspective of those who lived in the past and recorded their experiences. Eager to discover new Indian-authored texts, Benson recently read through 澳门六合彩开奖直播鈥檚 core document collection, Native Americans, edited by Jace Weaver. He has already added nine of its documents to his curriculum. These selections span the 17th through 20th centuries. Reid has used the earliest, which records John Eastman’s 1675 interview with Metacomet (known to English settlers as King Philip), in which he explains the causes of the war of resistance he led against settlers in New England. He鈥檚 also used some 20th century documents, including the proclamation issued by 89 Native American activists who occupied an abandoned federal prison facility on Alcatraz Island in 1969.
Benson teaches almost entirely through primary documents, having realized during his MAHG studies that the sources that fascinated him could also engage students. 鈥淭alking to some of the other teachers in the program, I realized I didn’t need to do anything that didn’t involve primary sources. I do selectively use secondary sources, but I don鈥檛 use a textbook. I think I鈥檓 a better teacher because of it.鈥�
Primary sources reveal the thinking of past generations. 鈥淩eading a couple paragraphs of Alexander Stephens鈥檚 Cornerstone speech is a really effective way to show that white supremacy was alive and well in the Confederacy. Reading all of the Gettysburg Address doesn鈥檛 take a lot of time, but you can pull some really, really important themes out of it.鈥� Lincoln tells his war-weary auditors that their fight tests 鈥渢he proposition that all men are created equal,鈥� and Benson鈥檚 students see that Lincoln is quoting from 鈥渢he second paragraph of the Declaration,鈥� a statement of American political principles they earlier discussed in detail. Students realize that some Americans, like the Confederates, have rejected the founders鈥� avowed belief in human equality. Others have not 鈥渓ived up to鈥� it. Some, like Lincoln, work to recenter American life around the principle.
The Human Agency in Events
An honest account of the past acknowledges the human agency in events. The social and political 鈥渟ystems鈥� citizens participate in, systems that lend cover and sanction to injustices, cannot be discounted in history study, Benson thinks. However, 鈥渟ystems are harder for kids to understand鈥� than the telling narrative about a citizen or leader鈥檚 consequential decision. 鈥淲e recently observed the 160th anniversary of the 38 Dakota men who were executed in Mankato, the largest mass execution in American history. Lincoln was president at the time, so a lot of people want to throw him under the bus. Actually, he reduced the number of those sentenced to death from 392 to 38. It鈥檚 amazing that he took the time out of the Civil War to even pay any attention to the sentencing of these men. Part of our job as history teachers is to give more of that nuance.鈥�
Today, more and more of America鈥檚 difficult history is aired in the news. Giving high school students an honest account of the past鈥搊ne with detail and nuance鈥搃noculates them against disillusionment and helps them think constructively about the future. During the year following the murder of George Floyd, as our history of racial injustice was publicly probed, university students around America protested on social media platforms: 鈥淲hy were we never taught this?鈥� A university student who鈥檇 taken Benson鈥檚 honors class posted a different comment: 鈥淚 can鈥檛 relate to what you all are saying. Mr. Benson taught us all these things in high school.鈥�
Exceptional Principles, Fallible Human Beings
The history of injustices against Native Americans involves 鈥減eople being people, for the most part,鈥� Benson says鈥攆or example, greedy middlemen who took government funds meant to provision Indians journeying to reservations; settlers who seized Indian lands in violation of treaties; annuity payments that went missing. These stories contradict many Americans鈥� understanding of our nation as exceptional. Giving an honest account of the past “doesn鈥檛 mean we can鈥檛 hold up American political principles as exceptional,鈥� Benson says. But we have to think about how to make them function, practically speaking.
鈥淚 also try to find stories that emphasize the positive,鈥� he says. He can鈥檛 be sure that many of his students will continue their study of history. 鈥淵ou have to decide which stories to hammer home and which to just mention and then move on.鈥� He talks about heroic Native American military service, celebrates the appointment of Deb Haaland as Secretary of the Interior, and carefully selects books as gifts to graduating seniors. He emphasizes the rights and responsibilities of citizens. 鈥淭he 14th amendment declares all of us equal under the law,鈥� he tells students. 鈥淚 encourage activism, working to create the America you want to see鈥攏ot letting other people do it for you. We鈥檝e got to start with our own actions in our own communities.鈥�
Watch–that is, stating their names, clans, and home communities鈥攊n the Ojibwe language. Students in an honors class at the high school coached the teachers as they learned their protocols. You can see Benson at 1 min., 25 seconds.
